IGNOU BABG-171 is a course under the Bachelor of Arts (BA) program offered by Indira Gandhi National Open University (IGNOU). To successfully complete the course and be eligible to appear for the exams in June 2024, students are required to submit the IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24 for the academic year 2023-24.

Assignments FOR JULY 2023 AND JAN 2024 ADMISSION




Below are the details of the IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24:

  • Program: BABG-171 (Bachelor of Arts – BA)
  • Course Code: BABG-171
  • Session: July 2023 – January 2024
  • IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24 Submission Dates:
    • Assignment 2023-24: Last date for submission – 30th April 2024
    • Assignment 2023-24: Last date for submission – 30th October 2024

Assignment Submission: Students are advised to submit the IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24 as per the specified schedule. The assignments must be submitted in soft copy/PDF format through the designated portal or email, as instructed by the university.

Guidelines for Preparing IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24: While preparing the IGNOU BABG-171 SOLVED ASSIGNMENT 2023-24, students must adhere to the following guidelines:


1. Ambedkar’s Idea on Nation Building:

Dr. B.R. Ambedkar was a prominent social reformer, jurist, and the chief architect of India’s constitution. His ideas on nation-building were deeply rooted in social justice, equality, and the empowerment of marginalized communities, especially the Dalits (formerly known as untouchables). Ambedkar believed that true nation-building could only be achieved by eradicating social evils like caste discrimination and by providing equal opportunities for all citizens.

One of Ambedkar’s central ideas was the annihilation of caste, which he considered the biggest obstacle to India’s progress. He vehemently criticized the caste system, which had perpetuated discrimination and inequality for centuries. Ambedkar believed that a nation’s strength lies in the unity and dignity of its citizens, and caste-based divisions threatened this unity. He argued that the caste system not only dehumanized the oppressed but also hindered the nation’s growth by preventing a large section of the population from contributing effectively to its development.

Ambedkar’s vision for nation-building encompassed several key aspects:

a. Social Equality: Ambedkar emphasized the need to create a society where all individuals are treated as equals, irrespective of their caste, creed, or gender. He advocated for equal rights, opportunities, and protections under the law for every citizen.

b. Educational Empowerment: Ambedkar believed that education was a powerful tool for social transformation. He advocated for free and compulsory education for all and stressed the importance of spreading education among the marginalized communities to uplift them from the vicious cycle of poverty and discrimination.

c. Economic Justice: Ambedkar recognized that economic disparities played a crucial role in perpetuating social inequalities. He called for economic reforms that would uplift the weaker sections of society and provide them with better livelihood opportunities.

d. Political Representation: Ambedkar fought for political representation for the Dalits and other marginalized communities. He believed that meaningful participation in the decision-making processes of the nation would empower these communities and make them active stakeholders in the nation’s progress.

e. Women’s Rights: Ambedkar was a staunch advocate of women’s rights and gender equality. He stressed the importance of empowering women and giving them equal opportunities in all spheres of life.

f. Land Reforms: Ambedkar supported land reforms that aimed to provide land to landless farmers and laborers. He believed that land reforms would not only address economic disparities but also create a more equitable society.

g. Social Reforms: Ambedkar championed social reforms such as the abolition of untouchability and the promotion of inter-caste marriages. He believed that dismantling these social barriers was essential to foster national integration and unity.

h. Constitutional Guarantees: Ambedkar played a pivotal role in framing the Indian Constitution, which enshrines the principles of social justice, equality, and fundamental rights. He ensured that the Constitution contained safeguards against discrimination and provided for affirmative action measures, such as reservations in education and employment, to uplift marginalized sections of society.

In conclusion, Ambedkar’s ideas on nation-building were revolutionary and aimed at creating a just, equal, and casteless society where every citizen could contribute to the nation’s progress without discrimination or prejudice. His vision continues to inspire social reformers and policymakers in India, as the country strives to realize his dream of an inclusive and egalitarian society.

  1. Ambedkar’s Solutions for a Casteless Society in India:

Dr. B.R. Ambedkar was a strong advocate for the eradication of the caste system in India and the establishment of a casteless society. He recognized that the caste system was deeply entrenched in Indian society and required comprehensive efforts to dismantle it. Ambedkar offered several solutions to create a casteless society, which aimed at empowering the marginalized and oppressed communities and promoting social equality:

  1. Annihilation of Caste: Ambedkar firmly believed that the first step towards a casteless society was to eliminate the caste system’s hierarchical structure. He advocated for a radical reformation of the society that would reject caste-based discrimination and prejudices. Ambedkar argued that caste divisions must be abolished from public institutions, places of worship, and social gatherings to foster a sense of equality and fraternity among all citizens.
  2. Education and Awareness: Ambedkar stressed the importance of education as a means to challenge and change regressive social norms. He believed that education could liberate the oppressed and create an informed and enlightened society. Ambedkar actively encouraged Dalits and other marginalized groups to pursue education and acquire knowledge to empower themselves.
  3. Equal Rights and Opportunities: Ambedkar advocated for equal rights and opportunities for all citizens, irrespective of their caste. He believed that the state must ensure that every individual has equal access to resources, education, employment, and political representation. Ambedkar’s efforts were instrumental in incorporating provisions for reservations in educational institutions and government jobs for Scheduled Castes and Scheduled Tribes in the Indian Constitution.
  4. Economic Reforms: Ambedkar recognized that economic disparities were interconnected with the caste system. He called for economic reforms that would address the unequal distribution of wealth and resources. He believed that land reforms and economic upliftment programs were crucial to providing economic security and dignity to the oppressed communities.
  5. Women’s Rights: Ambedkar was a staunch advocate for women’s rights and their emancipation. He believed that the empowerment of women was essential for societal progress. He fought against social practices that oppressed women, such as child marriage and the denial of education to girls.
  6. Inter-Caste Marriages: Ambedkar emphasized the importance of inter-caste marriages as a means to break down caste barriers and promote social integration. He himself set an example by marrying a woman from a different caste. He believed that inter-caste marriages could play a significant role in dismantling caste-based prejudices.
  7. Political Representation: Ambedkar recognized the political empowerment of the marginalized communities as a critical aspect of social transformation. He argued for adequate representation of Dalits and other oppressed groups in legislative bodies to ensure that their voices were heard and their interests were safeguarded.
  8. Social Reforms: Ambedkar actively campaigned for social reforms, including the eradication of untouchability and the promotion of social harmony. He participated in movements that aimed to challenge discriminatory practices and promote the dignity of the oppressed.
  9. Constitutional Safeguards: Ambedkar played a crucial role in drafting the Indian Constitution, which contains provisions for social justice and equality. He ensured that the Constitution included safeguards against caste discrimination and provided for affirmative action measures to uplift the marginalized sections of society.

In conclusion, Ambedkar’s solutions for a casteless society in India were based on the principles of social justice, equality, and human dignity. He envisioned a society where every individual would be treated with respect and provided with equal opportunities to thrive. Although significant progress has been made since Ambedkar’s time, the challenges of caste discrimination persist in certain parts of Indian society. It remains essential for the nation to continue working towards Ambedkar’s vision of a truly casteless and egalitarian society.

3. Ambedkar’s Contribution towards Gender Equality in India:

Dr. B.R. Ambedkar, a prominent social reformer, jurist, and the chief architect of the Indian Constitution, made significant contributions towards advancing gender equality in India. His vision of equality extended beyond the fight against untouchability and caste discrimination; he also recognized the need to address the gender disparities that existed within society.

Firstly, Ambedkar was a strong advocate for women’s education. He firmly believed that education was a powerful tool for empowerment and social transformation. Ambedkar stressed the importance of educating girls and women to break the cycle of social inequality and enable them to participate actively in the public sphere.

Secondly, Ambedkar fought for women’s rights in property ownership. He advocated for legal reforms to grant women the right to inherit property, challenging the prevailing discriminatory laws that deprived women of their rightful share in ancestral property.

Thirdly, Ambedkar emphasized the significance of economic independence for women. He sought to uplift women from the cycle of poverty and exploitation by promoting vocational training and providing economic opportunities for them to be self-reliant.

Additionally, Ambedkar played a crucial role in including provisions in the Indian Constitution that protected women’s rights. He ensured that the Constitution enshrined principles of gender equality, non-discrimination, and equal opportunities for women in various spheres of life.

Moreover, Ambedkar actively supported the right of women to participate in politics. He encouraged women’s political representation and believed that their inclusion in decision-making processes was essential for a more equitable society.

Overall, Dr. B.R. Ambedkar’s efforts towards gender equality laid the foundation for progressive changes in India. His ideas and advocacy continue to inspire ongoing movements for women’s rights and gender equality in the country.

4. Ambedkar’s Understanding of Untouchability:

Dr. B.R. Ambedkar was a prominent voice in the fight against untouchability, which was deeply rooted in the Indian caste system. He experienced the brunt of untouchability firsthand, being born as a Dalit (formerly known as untouchables) himself. Ambedkar’s understanding of untouchability was multi-dimensional and reflected in his efforts to eradicate the practice and uplift the marginalized communities.

Ambedkar viewed untouchability as a social evil that perpetuated discrimination, oppression, and the denial of basic human rights to millions of people. He believed that untouchability was not an inherent part of Hinduism but a product of social practices that had crept into the religion over time. As such, he called for a radical reform of Hindu society to eliminate this unjust practice.

In his pursuit of abolishing untouchability, Ambedkar championed social and political rights for Dalits. He argued for the need to grant them equal access to public spaces, temples, water sources, and educational institutions. He advocated for inter-caste marriages to break down caste barriers and promote social integration.

Furthermore, Ambedkar considered the economic aspect of untouchability. He recognized that the economic exploitation of Dalits played a significant role in perpetuating their social marginalization. Therefore, he emphasized the importance of land reforms and economic upliftment of the oppressed communities to end the cycle of poverty and discrimination.

Ambedkar’s efforts culminated in the inclusion of provisions against untouchability in the Indian Constitution. He played a pivotal role in drafting Article 17, which abolished untouchability and declared its practice as a punishable offense.

Overall, Ambedkar’s understanding of untouchability went beyond the surface level, encompassing its social, religious, and economic dimensions. His tireless struggle against untouchability continues to inspire movements for social justice and equality in India.

5. Gold Exchange Standard and its Difference from Gold Standard:

The gold exchange standard is a monetary system that existed in the early to mid-20th century. It was a modified version of the gold standard, aiming to address the limitations of a purely gold-backed system while maintaining the stability of global currencies.

In the gold exchange standard, countries pegged their currencies to a specific amount of gold but also allowed for holdings of foreign currencies, particularly the U.S. dollar, to be used for international settlements and reserves. This meant that while gold remained the primary reserve asset, central banks could hold and use other major currencies, especially the U.S. dollar, as a part of their foreign exchange reserves.

The key difference between the gold exchange standard and the traditional gold standard lies in the flexibility of reserve assets. Under the classic gold standard, participating countries had to back their domestic currency with physical gold reserves. In contrast, the gold exchange standard allowed for a combination of gold and foreign currencies as reserves, offering more liquidity and stability to the international monetary system.

The shift towards the gold exchange standard was largely driven by the economic challenges following World War I, which resulted in the scarcity of physical gold reserves and increased global economic interdependence. The system helped facilitate international trade and exchange rate stability during this period.

However, the gold exchange standard eventually faced similar challenges to the gold standard, such as fluctuations in gold supply and the vulnerability to speculative attacks. By the mid-20th century, these issues, along with the growing prominence of the U.S. dollar, led to the eventual breakdown of the gold exchange standard.

In 1971, the U.S. officially abandoned the gold exchange standard, and the world moved to a system of fiat currencies, where the value of money is not directly linked to any physical commodity. Today, most countries operate on a fiat currency system, where central banks use monetary policy to regulate the money supply and stabilize the economy.

  1. Ambedkar’s economic analysis of the caste system: Dr. B.R. Ambedkar, a prominent Indian social reformer and the architect of the Indian Constitution, offered a profound economic analysis of the caste system. He argued that the caste system in India is not merely a social hierarchy but also an exploitative economic structure. According to Ambedkar, caste-based divisions are maintained to preserve the economic interests of the privileged castes at the expense of the oppressed lower castes. He saw the caste system as a system of graded inequality, where certain castes enjoyed economic privileges while others were relegated to menial and degrading occupations.

Ambedkar highlighted that the caste system perpetuates a cycle of poverty and economic subjugation for the lower castes, as they are denied access to resources, education, and economic opportunities. He advocated for the annihilation of caste and believed that true economic progress and social justice could only be achieved by dismantling the caste-based economic structure and providing equal opportunities for all.

  1. State socialism: State socialism is an economic and political system in which the state, rather than private individuals or entities, controls and owns the means of production and distribution of goods and services. In a state socialist system, the government plays a central role in planning the economy, setting production targets, and managing resources. The primary objective is to achieve a more equitable distribution of wealth and resources, reduce income inequality, and promote social welfare.

State socialism emerged as a response to the excesses of capitalism and sought to address issues such as poverty, exploitation, and class struggle. However, its implementation has been subject to debate, as some argue that centralized planning may lead to inefficiencies and lack of innovation. Throughout history, various countries have experimented with state socialism to varying degrees of success, with mixed results in terms of economic growth and social well-being.

  1. Ambedkar’s view on Indian village: Dr. B.R. Ambedkar had a critical perspective on the traditional Indian village system. He argued that the Indian village, often romanticized as a self-sufficient and idyllic community, was a hotbed of social inequality and oppression. According to Ambedkar, the village society was deeply entrenched in the caste system, where the lower castes faced extreme discrimination and were subjected to the authority of the dominant castes.

Ambedkar believed that the village system perpetuated a closed and regressive social structure, hindering individual freedom and economic progress. He emphasized the need to modernize and urbanize India to break free from the shackles of caste-based discrimination and to promote social justice and economic development. Ambedkar’s vision for India was that of an industrialized and progressive nation that would provide equal opportunities and social mobility to all its citizens.

  1. Ambedkar’s view on social democracy: Dr. B.R. Ambedkar envisioned social democracy as a means to achieve social and economic justice for the marginalized sections of society. He advocated for a democratic system that not only upheld political rights but also addressed the deep-rooted social inequalities prevalent in India. Ambedkar’s vision of social democracy involved a commitment to individual rights, freedom, and the pursuit of social welfare.

He believed that political representation alone was insufficient to uplift the oppressed castes, and true democracy should focus on providing equal opportunities and ensuring that the principles of liberty, equality, and fraternity are upheld in both the public and private spheres. Ambedkar’s advocacy for social democracy laid the foundation for affirmative action policies in India, such as reservations in education and employment, to empower the historically disadvantaged groups and bridge the gap between various sections of society.

  1. Small holdings: Small holdings refer to agricultural land or plots that are relatively small in size and are owned or operated by farmers or families for subsistence or small-scale farming. These holdings are characterized by their limited acreage, often making them less economically viable compared to larger farms that can benefit from economies of scale.

Small holdings have been a prevalent feature in many agrarian societies, including India. While they may support livelihoods for millions of farmers, they also face challenges such as lower productivity, limited access to modern technology, and vulnerability to market fluctuations. In many cases, smallholders struggle to break out of poverty and face difficulties in accessing credit and essential resources.

Addressing the issues faced by small holdings has been a significant concern for policymakers, especially in developing countries with a substantial rural population. Strategies such as land reforms, access to credit, technology transfer, and market linkages have been explored to improve the well-being of smallholder farmers and to enhance the overall agricultural productivity of a nation.

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